Hojjat al-Islam wa al-Muslimeen Morteza Javadi Amoli, on the occasion of the birth anniversary of Hazrat Fatima Zahra (pbuh), explained her noble character in a note.

The fulltext of this note is as follows:

I congratulate the Muslim Ummah, but also the human world, especially the Islamic society of dear Iran, on the birth of Hazrat Siddiqa Tahira Fatima Zahra (PBUH).

Without no doubt Zahra Marzieh (PBUH) has a special place in the heart of each and every muslim and the Islamic Ummah. Just as the Almighty Allah honored this character in the Qur'an as "Dhu al-Qurbi" and said, "وَ آتِ ذَا الْقُرْبى‌ حَقَّه". This means the blessing of Allah is for a special place she has. Allah even instructed His Messenger to fulfill his duty toward this dear lady.

Hazrat Zahra (pbuh) was directly blessed by Allah. That is, regardless of the love of Allah for the beloved Prophet of Islam (pbuh) who had the highest respect and reverence for his daughter and used the most excellent phrases and words in honor of this beloved lady. Furthermore the Almighty Allah directly blessed her. When Hazrat Gabriel came and offered his greetings, he said, "I am coming from Allah. The Almighty Allah has sent greetings to you Zahra." This position is a special position and understanding this matter is very difficult, therefore, Hazrat Zahra (PBUH) said, " هو السلام و منه السلام و الیه السلام ". She knew that every Salam and peace is coming from the Allah.

The relationship of Hazrat Zahra (pbuh) with her Lord in her prayers, dialogues, worships is very remarkable and notable. Perhaps there is not such high rank for anyone else, and the Almighty Allah placed such a position for Zahra (pbuh).

The comprehensiveness existence of Zahra (pbuh) could be expressed in one sentence of Imam Sadiq (pbuh) regarding the interpretation of Surah Sharifa Qadr. he said that Zahra (pbuh) is Lailat al-Qadr. That imam said in the explanation and interpretation of Surah Qadr: «اللیلة فاطمه و القدر الله، فمن عرف فاطمه حق معرفتها فقد ادرک لیلة القدر و انما سمیت فاطمه لان الخلق فطموا عن معرفتها» Such expressions are above Imagination and this comprehensiveness requires we know the personality of Zahra (S) so we can understand which stage we are talking about.

Even not only Hazrat Zahra (pbuh) had a place among the habitant of the earth, but also «متی قامت فی محرابها بین یدی ربها ظهر نورها لملائکة السماء کما یظهر نور الکواکب لأهل الارض» ,this means  Zahra (pbuh) sheds light for the angels and the cherubs from her enlightening position which Allah has given her, and when she was in the altar of worship, according to the statement, Hazrat Zahra (pbuh) faced Allah with her whole heart. The Allah praises the worship of Zahra (pbuh) in such a way that her worship was not just by her tong, it is not only of the limbs and organs. It is not only from the mind, but it was from the peak of human existence, the heart, and Zahra (pbuh) was pray and talk with her God by her whole heart.

These characteristics that have been mentioned for Zahra (pbuh) show that the people of earth should learn from her, set her as their model for their behavior and consider her attention towards the Islamic society.

One of the most important subje regarding the care of Zahra (PBUH) to the Islamic Ummah and society is that she said in one of his prayers,"O, Allah and my lord! I ask you by those who are chosen and the cries of my children for my departure to forgive the sinners of my Shia and the Shia of my children." This Dua is a very dear Dua. It shows the utmost love. It shows the love and effection of Hazrat Zahra (PBUH) with each and every person of the Ummah; Even sinners and those who went astray and had a slip and mistake. The Holy Fatima (PBUH) said that "O God, I swear by the prophets and saints" and even this passage is very pitiful, "And cry of my children in my separation" that the sinners of the Ummah, my Shiites and the Shiites of my descendants would be forgiven by you. This is the pinnacle of love and friendship that Zahra (PBUH) has towards the society and each and every one of Islamic Ummah, that she even mediates the crying of her children in her absence , so that the Almighty God sees the pity of this matter and deals with His servants from the position of divine mercy and compassion. This also tells about the greatness of Zahra Marzieh (pbuh).

With the characteristics that are mentioned about this character in the divine verses, especially the verse of Tatheer, it defines the existential position of Zahra (pbuh). Hazrat Zahra (p.b.u.h.) is for certain the example of the Etrat and Ahl al-Bayt (pbuh). This means all Sunnis and Shiites acknowledge the purity of Zahra (pbuh) and that she is the main pillar of the purity of Tahirah and Ahl al-Bayt (pbuh). What is said and seen as the behavior of Hazrat Zahra (pbuh) is from the place of special purity and purification that the Almighty God has done based on the system of creation, so there is no slippage at any point of Hazrat Zahra (pbuh). ) Sight.

When she faced the cruelty, violence and extremes of the false claims of the caliphate of the Messenger of Allah, she had statements, words and behavior that all of them were accepted and followed, meaning that because she speaks and acts from the position of the verse of Tathir, she is blessed by Allah and has the total approval of the Imam of her time. This means if she dealt with the caliphs and said something, either when she delivered the Fadakiyah sermon in the mosque or when she spoke to the wives of the Mohajir and the Ansar, all of this was in the sight of Imam Ali bin Abi Talib (P.B.U.H). not only Imam confirmed and supported and accompanied with Hazrat Zahra (P.B.U.H) but the position of Hazrat Zahra was in such a way that Ali bin Abi Talib (pbuh) accompanied her in these events.

What happened to Zahra (PBUH) and the conditions and situations in the period after the death of the Prophet (PBUH), which wasn't long, can always be a lesson for the Islamic Ummah. According to the hadith of the Prophet (P.B.U.H), the Almighty Allah gave such high position for Zahra (pbuh), which she became the embodiment of Allah's love and wrath, "Allah is angry with the anger of Fatimah and pleased with her happiness." This is extraordinary Hadith. If Zahra (pbuh) gets angry, it is the wrath of God and Zahra (pbuh) is the manifestation of God's wrath, and if she shows mercy somewhere and gives her shirt to the poor on the wedding night, it is the manifestation of God's mercy.