Esra Publishing Center, the exclusive publisher of Ayatollah Javadi Amoli's works, started working in 1993; Among the missions and duties of the center are the production of written works with the desired and standard quality, fast and timely supply at the right price and supporting the products, providing easy, fast and low-cost access to the products for the domestic and foreign audiences, attending domestic and foreign international exhibitions, ….
Esra NEWS Agency: This morning, weekly Akhlaq session of Grand Ayatollah Javadi Amoli was held online. In this meeting, Grand Ayatollah Javadi Amoli continued the discussion of Nahj al-Balaghah - Hikmat 109.
Esra NEWS Agency: This morning, weekly Akhlaq session of Grand Ayatollah Javadi Amoli was held online. In this meeting, Grand Ayatollah Javadi Amoli continued the discussion of Nahj al-Balaghah - Hikmat 109.
He stated, “In Hikmat 109 of Nahj al-Balagha, is quoted that Amir al-Mominin Ali (peace be upon him) said, “«نَحْنُ النُّمْرُقَةُ الْوُسْطَى، بِهَا يَلْحَقُ التَّالِي وَ إِلَيْهَا يَرْجِعُ الْغَالِي» We, Ahl al-Bayt are a moderate support that is neither fast nor slow, so the backsliders should join us and the fastidious should also repent and return to us.
Mullah Amir al-Mominin states that there are three types of people, one is the companions of us, who are the middle ones, they are free from extravagance and free from excesses, the other group are the people of extravagance who did not join us, and they are slow and late in flying. They will not join us unless they are serious and follow our path. The third are group of them are quick-witted and fly in vain, they move before us. They inevitably go astray. they neither know the origin nor the end. All of them should know that we are a moderate support that is neither slow nor fast, neither excessive nor extreme, and people should follow us.
Not moving before or after the imam; The philosophy of this enlightening sentence of Amir al-Mu'minin is that. Therefore, one should always move in the central core of reason and justice
In Surah Al-Imran, Allah’s enlightening statement is « فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَاءنَا وَأَبْنَاءكُمْ وَنِسَاءنَا وَنِسَاءكُمْ وَأَنفُسَنَا وأَنفُسَكُمْ» He introduced them in such a way that they are the perfect divine caliphs, and Allah kept his perfect divine guardians infallible in the three parts of understanding knowledge, preserving knowledge and, transferring and creating knowledge. Although, the main part of it is for the beloved Prophet of Islam and its branch is for innocent and pure Ahl al-Bayt.
The greatness of Mullah Amir al-Mominin in this verse is shown by the lofty statement of «انفسنا و انفسکم» but also in that verse we have «ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَةَ اللّهِ عَلَى الْكَاذِبِينَ» which means “we” put the curse. There are two issues here, one is that prayer is a blessing and a good means. A servant prays and Allah answers. At one time, it is a matter of closeness of Nawafl and closeness of Fariza, when the servant reaches the point where he becomes the caliph of God«فَنَجْعَل لَّعْنَةَ اللّهِ عَلَى الْكَاذِبِينَ» It means "we" place the curse of Allah and this punishment, by Allah's permission on others! This is the result of the closeness of the Fariza that these become the hand of Allah, the eyes of Allah and all these are in the position of act, but in the position of essence, it is impossible for anyone reach it.
We should honor the flow of Mubahlah and the revelation of Surah Hal A’ti, when Allah says «وَ یُطْعِمُونَ الطَّعامَ عَلى حُبِّهِ مِسْکیناً وَ یَتیماً وَ أَسیراً» This is despite the fact that there were no Muslim captives in Madinah, but these were infidels who came to kill the Prophet and the Commander of the Faithful and were captives in Madinah, and Mullah Ali give his food, the food that him and his children wanted to eat after a long day fasting, to this infidel who came to Mullah's house. This Ali will be the Prophet's life!
