Esra NEWS Agency: Hazrat Ayatollah Javadi Amoli, in a meeting with the editor-in-chief of Naqd Andisheh magazine, stated, "In the field of thought, the way for generating new thoughts and creates thinkers is defined in the Holy Qur'an. The Holy Quran sees these eight billion populations of the world and human society as one family!

​​​​​​​ Payam Fazelinejad, the editor-in-chief of Naqd Andisheh magazine, met and talked with Grand Ayatollah Javadi Amoli on Saturday.

Esra NEWS Agency: Hazrat Ayatollah Javadi Amoli, in a meeting with the editor-in-chief of Naqd Andisheh magazine, stated, "In the field of thought, the way for generating new thoughts and creates thinkers is defined in the Holy Qur'an. The Holy Quran sees these eight billion populations of the world and human society as one family! Although we should not overlook the Islamic and regional parts, but the main border of the statements of the Holy Qur'an is humanity: ﴿نَذِيراً لِلْبَشَرِ﴾، ﴿كَافَّةً لِلنَّاسِ﴾، ﴿لِلعالَمينَ نَذيرًا﴾،  we should write with this view."

 He said, "Contrary to what we think people are not deep thinkers but people are thinkers and jurisprudents! Therefore, if people see that they are breathing in a living atmosphere where there is no embezzlement, no great corruption, no inflation, and no discrimination, they will respect the law, respect the thoughts of others, even though they may not accept that opinion themselves!"

 By saying that if you want to live a human life, you must think globally, he said, "it is not possible to run a country without a world view. these are related. you must be polite; you must relate to others politely and on the basis of respect. of course, Although we are not against relation with other countries, however, we have said many times that if you shake hands with anyone, you must count your fingers, this is a kind of precaution; Therefore, if we want to live comfortably, the way is not to go astray and not to block anyone's way! And in this case, no one would not bother us."

In another part of his speech, he said, "Science is a shell and everything is known. when the known changes, science also changes. It is clear that everything that exists is Allah's creation, and Allah created all of these as triangles with three sides. Anything you touch, they are triangles. Of the example is the blessed existence of Musa Kalim in the answer of Pharaoh who asked, who is Lord of the worlds, you came as his messenger? He said: (رَبُّنَا الَّذِي أَعْطى كُلَّ شَيْ‏ءٍ خَلْقَهُ ثُمَّ هَدى) Our God is the one who created what is the example of an object, the whole object is Allah's creation, this is the creator principle; Secondly, he gave the internal system that everything needs, (أَعْطى كُلَّ شَيْ‏ءٍ خَلْقَهُ) then (ثُمَّ هَدى) he guided where you should go, what you should do, how you should use these beings.  This triangle exists in every single thing. That creator, this internal system, the goal of this system; Nothing in the world is single sided. it is a triangle. He does not create anything disorderly or useless!"

 He continued, "If all object is triangular, then has three side, but they dismantled this triangle. they have abandoned the creator, who created this world?! They have abandoned why did he created this world! The mutilated triangle is itself a mortuary science. Such science has not and will not lead anyone anywhere, because everything the knowledge has is from of known, and all that science has is from known. this known mutilated triangle is like a dead body in mortuary. This science would educate no one. the insistence of the Qur'an for science is the life-giving science and the science that revives human is such science."

 He said, "Religious science is not to put the picture of the Imam and the leadership and the logo of the Islamic Republic at the beginning of the books. This is not Islamic. This is giving it a fake Islamic appearance. Although these things are good and a form of social politeness, but these would not make a religious science, rather a religious science has religious view on subjects, the university should think and discuss about these three sides."

Stating that a thought never dies, he said, "What should be discussing in scientific places and universities is when we die whether we rote or come out of the skin?! The Holy Qur'an has come to tell us, "O men! You are not like a tree that first grows green and bears fruit and then becomes firewood and that's it! Rather, you are like a bird. Death is freedom from the cage. know that death is not rotting, but coming out of the skin. Allah said in Surah Jathiyah and in response to the disbelievers who said that our life is nothing but this realm in the physical world and the nature destroys us, "This statement is not based on knowledge and reason but on ignorance and illusion! Does thought die?! Is it possible to imagine that this precise system and the order governing it has no purposes and everyone who does whatever does not accounted for their action?! The scientific environment of our universities should enter and discuss these issues."

In another part of his speech, he explained the criticism of ideas, "If they say criticize, it means to give advice. Advice is not speaking, writing, or protesting. That sewing needle is called Mansah and that tailor is called "Nasih". A person who does not have clothes is dishonorable, and a sewing needle and a tailor protect the honor of people by swinging clothes. Criticism and advice should also be the same. It is not criticism to destroy people's reputation and honor by criticizing them in newspapers and such. It is not criticism. If there is a problem in someone's thoughts, it should be raised scientifically and researchfully, and people's reputations and honor should be protected."

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