​​​​​​​ Esra NEWS Agency: With the initiative of Esra's Institute for Higher Education, a scientific meeting was held on Monday, 18^th of Ordibehesh, 1402, with the presentation of Professor Morteza Javadi Amoli, on the topic of " Humanistic and Divine Identity of Human in the Qur'an".

The scientific meeting with the title of humanistic and divine identity of mankind is about what identity does human have?! When a person refers to the opinions of today's thinker, the human identity is still not clear to him; does he have a social identity? or an animal identity? or a divine identity? until the identity of human is not defined for human, humanistic duties and human rights will not be defined.

Hojjat al-Islam wa al-Muslimeen Morteza Javadi, in this scientific meeting, in the presence of professors and scholars of related centers to Esra institute, at the place of Isra's International Foundation for Revelation Sciences, stated there is room for us to take a deeper look into the identity of human being and let's know it more widely, he said, "are you aware how much the importance and necessity of the discussion for anthropology or the psychology has been emphasized, in our revelation sources? Without knowing the human being, none of the affairs and matters related to human will ever be known correctly."

He stated, "Regardless of this view, which is an anthropological view based on evidence, mysticism, and the Qur'an, the issue that is being seriously addressed in modern societies today is to reveal the identity of human, and as the worldview that has been presented is overly physical and physical nature, they don't have much to say. So, they have necessarily gone in the direction that man is a hollow and intermediate being and devoid of inherent identity and it is history, culture, economy and society that creates identity for man and That's why people are different at different times."

He continued, "Human society is thirsty for an accurate definition of the identity of human so than know what human is, and therefore we should be able to define human identity from authentic sources of revelation and present that authentic definition to human society. Therefore, it is necessary to have a comprehensive and complete discussion in the field of anthropology in scientific societies, and for both our own country and the perspective that should exist for humans, and for the societies outside of Iran. So, we can present an authentic anthropology derived from divine Hakami and mystical sources."

Prof. Morteza Javadi Amoli stated that Western societies are depriving man of his original identity and said, "Human society is thirsty for a proper definition of identity of human being and for him to know what really human is. Really, now they are depriving man of his original identity, and since their worldview and cosmology is derived from atheistic systems, the definition that is presented is what human born from is nature. there is no identity for him except professional and academic identities one will obtain, and this is a serious danger for Humanity and human future".

He continued, "This is the major and fundamental problem of humanity today, but we who nourished from Quran and Islamic and mystical wisdom and mysticism, we must present a worthy answer based on these principles."

He stated, "The Qur'an has paid attention to the identity and human truth of man in numerous verses and has pointed to the expression of its natural stages from the clot, the tissue, and the bone until it reaches the stage of «ثم أنشأناه خلقا آخر فتبارک الله احسن الخالقین», and all these are still In the human stage, as it is. that divine manifestation has not yet dawned in human, but one must ask, what is the purpose of all this effort?"

He stated, "This soul that Allah of the Universe mentions is with several oaths«و نفس ما سویها فألهما   فجورها و تقواها» is the human being as it created; Not the human as the Calif of Allah. Huaman as it is created is in a much higher rank from all the other creatures. When Allah creates such a human being, he creates such a creature«لقد خلقنا الانسان فی احسن تقویم ثم رددناه اسفل سافلین» This creature with this potential in existence, this human can have such a breadth of existence from the smallest and weakest creature to the strongest and at the highest level. This human has such potential and such a position. human for its humanistic identity and natural identity must be defined. Knowing human being from this point of view is not a difficult task, like other creatures who study phenomenology, investigate and find his appearances, and they can know its identity from this point of view, but when the question is about the human soul, thoughts tremble. These thoughts are not capable. Is the human soul identifiable? Is it possible to know that a natural person can know such a soul?

He stated, "This human soul is a wonderful reality. the self-modification that can have immorality and piety in itself as equivalent and equal, and care for piety to the same extent that it pays attention to immorality. «و نفس ما ما سویها و إذا خلقته و سویته»  when this stage of humanity is completed, the natural and material state of human is completed."

He considered the issue of Blowing the divine spirit to the human body as one of the other issues of anthropology and stated, " the issue of Blowing the divine spirit to the human body is the next stage that we must know in the discussion of divine anthropology, because the Almighty Allah considered this being to have a wide and deep capacity. He chose man from among all the other creatures and appointed him as his caliph. And that is why Allah, in response to the question of the angels that why do you create human when he might cause corruption, says, «إنی اعلم ما لا تعلمون». This answer, that I know something that you do not know, is a sign of the strength, breadth and depth of the human soul; which cannot be defined. Really, this truth cannot be defined, «دان فی علوه و عال فی دنوه»."

He stated, "Angels must be answered by a practical answer. Not because they questioned a soul that is present from lowest to the highest level. It is not so easily defined «إنی اعلم ما لا تعلمون» What I gave to him as a human soul, that this soul can chose its identity, has reason and thought, has the power to use motivational forces, perceptive and motivational principles, is guided by this soul, and then this soul goes to observe the facts, it has a heart, power He has insight and intuition, he has the power to think and see, not only does he have sight, but he also thinks, he can see the divine kingdom, see the divine power, this is the human soul, it has these powers. This heart, which is placed inside the human being, has such characteristics and privileges, so he said «إنی اعلم ما لا تعلمون»؛ This is where he brings the angels in a row and makes them humble and prostrate in front of man. This man has not yet reached the stage of divinity."

He said: After this chapter of the discussion of anthropology, which in the Qur'an has spoken about man up to the border of «و لقد کرمنا بنی آدم», the next chapter is the revelation that reveals its manifestation and the appearance of Allah in human existence to us. from here it shows what privileges man has gained from now on and what direction has been achieved for man and in what direction he has gone and how he has reached such a high position and Allah the Almighty, the ultimate truth, gives him a place in His sight? He becomes the guardian of Allah, although allah the Almighty does not have appearance, He is an unlimited truth, but in action, if we want to introduce something like him, who can truly show the Almighty God and become his caliphate, he will be nothing but a being called a human being."

He added: This stage is related to some verses that are actually introducing a divine person, not a human being in its physical form. Because «فإذا سوّیته و نفخت فیه من روحی فقعوا له ساجدین» has two stages; one «فإذا سوّیته» which is the none-divine but «و نفخت فیه من روحی» is the divine stage. From here is the beginning of a movement beyond human imagination that no human can ever understand «علمکم ما   لم تکونوا تعلمون»is talking about the divine spirit of human being. Who can find this dimension and dignity of his existence?"

He stated, "If we assume that all philosophers and great scholars of philosophy and knowledge make all their efforts, can they imagine the position of caliphate and the position of governorship for humans in the sense that the Allah Almighty is meant for humans? This is not possible. Even what they have found is in the light of revelation. «إنی جاعل فی الأرض خلیفة»is a divine statement and «و نفخت فیه من روحی» «و خلقتک بیدی is the true nature of the highest level that human can reach and human would find their true natures there."

Hojjat al-Islam wa al-Muslamin, professor Morteza Javadi Amoli also mentioned two sources from the works of Grand Ayatollah Javadi Amoli, named "Face and Character of Man in the Qur'an" and "The Real Life of Man in the Qur'an", which can be beneficial study sources for scholars and researchers in this subject.

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