Isra NEWS Agency- religion and thought service; The twenty-seventh of Rajab is the anniversary of the sending of the chose of the Prophets, the anniversary of the revelation of the luminous words of Allah on the heart of the Prophet Muhammad Mustafa, may God bless him and grant him peace. On this occasion, we are blessed by the words of Allameh Javadi Amoli regarding the influence of the Prophet's mission on human culture and civilization.

Isra NEWS Agency- religion and thought service; The twenty-seventh of Rajab is the anniversary of the sending of the chose of the Prophets, the anniversary of the revelation of the luminous words of Allah on the heart of the Prophet Muhammad Mustafa, may God bless him and grant him peace.

. On this occasion, we are blessed by the words of Allameh Javadi Amoli regarding the influence of the Prophet's mission on human culture and civilization.

Grand Ayatollah Javadi Amoli, in explaining the central elements of knowledge in the field of prophethood, said, "When the prophetic mission shines on the earth and heaven, taught the central elements of knowledge which is connected matters and reveal the known secrets to the world. So that 1. Knowns like the earth and terrestrial and celestial beings and celestial beings, they are creations, not nature; 2. sciences, the knowledge of the secret of each object, plants, animals, human, and angels, is a divine inspiration, not human data; 3. a scholar, like a seminary thinker or a university scholar, is a servant of Allah and his caliph, and is nourished by the blessing Allah and blessed by his mercy.

His eminence has expressed monotheism as the foundation of Islamic science and stated, "This illumination in all matter is the initial effect of the light of the prophetic mission. This triangle must be interpreted well so that the scholars of Howzeh and university scientists know before any research, that he must do his job with selflessness and moves without lust and never considers knowledge, which is a divine gift, to be secular, and considers science only in the sphere of religion and nothing else. Because knowing the creation- not knowing the nature - is Islamic, and the knowledge which means going from the known to the unknown is the inspiration of Allah and is Islamic, and the scientist who is Allah's caliph and seeks to unravel the secrets of His work, is Allah's servant, and such knowledge is only Islamic, and there is no room for the secular in this monistic triangle. Because the both arms of this triangle are provided by Allah's name and his memory.

In expressing the freedom of knowledge in the light of the Biethat, about the knowledge, known and the knower, he said, "The most important effect of the Biethat, which is Allah's special light, is the liberation from slavery. Whatever is not pure is because of it is mixed, and whatever is in another's mortgage, because it is not free, it does not have the power to grant freedom. In the same way that a man of knowledge is a servant of Allah, and this servitude brings freedom from others color, even the color of determined, and this freedom is the product of the Biethat, knowledge and known are also freed in its light. With the liberation of the knower from the hostage of greed and the mortgage of harmful desire, knowledge is freed from the shackles of humanity and the shackles of confiscation of evil. Because a scientist who considers knowledge as his own achievement and records it as his own, like Qarun says, ﴿إِنَّمَا أُوتِیتُهُ عَلَی عِلْمٍ عِندِی﴾. even though he speaks with Islamic appearance, but he would think like Qarun. Knowledge which is a gift of Allah, when it confiscated in the name of mankind, would acts uncolorable ﴿ظَهَرَ الْفَسَادُ فِی الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَیدِی النَّاسِ﴾. It claims independence, stands against religion, and if it wants to speak humbly, he says, Science without religion is lame and religion without science is blind.

His eminence considered the spread of knowledge to be the most important effect of the Prophet's Biethat and stated: One of the most important effects of the Prophet's Biethat is the effect on culture and civilization is the spread of knowledge in human societies. Allah the Almighty, introduce the Great Messenger (peace be upon him and his family) as the teacher of the book and wisdom ﴿...وَیعَلِّمُهُمْ الْكِتَابَ وَالْحِكْمَةَ﴾ and the Prophet (peace be upon him and his family) considered necessary to acquire knowledge and counted the various necessary techniques of knowledge. He stated «انّما العلم ثلاثة: آیة محكمة وفریضة عادلة وسنّة قائمة» and he directly or indirectly embedded all the sciences, from beliefs, ethics, jurisprudence, laws and necessary and beneficial techniques of the society in this triangle. Also he introduced himself as the city of knowledge «أنا مدینةُ العلم وعلی بابها» and with this definition we can refer to that Prophet as Mada'inul Uloom (cities of knowledge), as the wise Qur'an, which is the educational program of the beloved Prophet, explained the world-man and their deep connection. The Prophet Allah (peace be upon him and his family) with the objective and intuitive teaching of Allah and ascension to the expanse of the skies and visiting the kingdom of the heavens, he became aware of the secret of the ascension and the secret of the universe. He, with a mercy of his lord e became an astronomy teacher of hundreds of Ptolemys. he never considered the orbit of the stars -which is mathematical fact- to be constellations which is an imaginary and baseless fiction. Also he did not consider the floating planets and stars to be motionless and he has not destroyed such a utopia with such baseless ideas.

Grand Ayatollah Javadi Amoli considered the flourishing of intellect as a product of the Biethat and stated, "the deep impact of the Biethat on human culture after clarifying the system of creation is in the awakening and flourishing of the intellectual foundations of mankind, «وَ یثِیرُوا لَهُمْ دَفَائِنَ الْعُقُولِ» And with the appearance of intellectual treasures, the foundation for deep thinking in the narrative texts got stronger. In the light of the increase of such wealth, the buried treasures of the narrative would be excavated better. Therefore, the mutual interaction between the reason and the beauty of narration, and innovation reaches its peak, and with the balanced cooperation of these two wings of the bird of the garden of heaven, there was no room for the unsuccessful debate between Galileo and the church. there was no room left for the idea of the separation of science and religion, because intellectual science, like narrative knowledge, is the discoverer of religion, not against religion. Also, there will not be any excuse to separate the rational reason - which is crystallized in the form of divine philosophy- from the authentic narration -which is in the form of various interpretations of the audiences of the revealed sciences- , because all intellectual and narrative sciences are under the authority of the king of knowledge that is evidenced by last Prophet of Allah (peace and blessings of Allah be upon him) and the infallible and pure Ahl al-Bayt (peace be upon them), and no knowledge is equal to revelation, and no scientist is equal to the Prophet.

His Holiness has stated that the most significant effect of the Biethat is the revival of human civilization and said, "The most significant effect of the Biethat on human civilization is its revival by infusing the spirit of spirituality and worshiping Allah and avoiding the idolatry which is in the forms of worshiping of lust, the wrong politics and the rivalry. Justice, freedom and security, which are the most important human rights, were and are in the auction of the powerful and the extortionists. Wherever the heavenly message of monotheism and the divine seeking of the Kawthar of Allah's love reached, the love and peace reigned, and wherever the wisdom of Prophetic guidance was deprived, violence and war prevailed. In the atmosphere of Prophetic revelation the trust and peace are evident, and in the environment deprived of the guidance of the mission, deception and anxiety are felt.

In explaining how to revive humanity in the culture of revelation, he said, "The secret of such success of the Biethat is, in the school of revelation, man is responsible for all his scientific and practical affairs, individually and socially, and all of his actions are recorded and would be considered in counting. The only thing that humans are facing it for sure is the horrific occurrence of death, and in religious teachings it has been completely proven that man is victorious in the face of death because he would kill and destroys the death and lives forever. When death is interpreted as a migration and a new birth, every wise person will think about gathering right baggage for his eternal journey in the next world. A physical body would not called the Spirit, but a dynamic and moving soul is called a Spirit. The best baggage to bring along would be piety.

​​​​​​​