05 06 2024 2785765 شناسه:
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Grand Ayatollah Javadi Amoli; Sahbaye Hajj: Verse of Mubahalah and the Status of Imam Ali (PBUH)

The Soul of the Prophet

In the event of "Mubahalah" (mutual invocation), the main expression is ﴿أَنْفُسَنَا﴾ (our souls/selves).

 

 

In the event of "Mubahalah" (mutual invocation), the main expression is ﴿أَنْفُسَنَا﴾ (our souls/selves).

 

We have all heard the expression «حُسَيْنٌ مِنِّي وَ أَنَا مِنْ حُسَيْن» "Hussain is from me and I am from Hussain" regarding Hussain ibn Ali (peace be upon him). This expression has also been expressed regarding Imam Hassan (peace be upon him), «حَسَنٌ‏ مِنِّي‏ وَ أَنَا مِنْه‏» "Hassan is from me and I am from him", and this same expression was used years ago regarding Ali ibn Abi Talib (peace be upon him), «عَلِيٌ‏ مِنِّي‏ وَ أَنَا مِنْ عَلِي‏» "Ali is from me and I am from Ali". This "Ali is from me and I am from Ali" was prior to the saying of " Hussain is from me and I am from Hussain". Based on what authority does the noble existence of the Messenger (may God's blessings and peace be upon him and his family) say: "Ali is from me and I am from Ali"? Because God has stated it in the Quran: ﴿وَ أَنْفُسَنَا وَ أَنْفُسَكُمْ﴾  (and our souls/selves and your souls/selves). Of course, this expression was stated by the Messenger, sometimes before the revelation of this verse and sometimes after, which goes back to the knowledge of the unseen of the noble Messenger of God (may God's blessings and peace be upon him and his family). If Ali ibn Abi Talib (peace be upon him) is the very essence of the being of the noble Messenger (may God's blessings and peace be upon him and his family), and the difference is in Prophethood and Messengership, then it is true for the Prophet (may God's blessings and peace be upon him and his family) to say: "Ali is from me and I am from Ali", just as he said: "Hussain is from me and I am from Hussain".

 

This is Ali ibn Abi Talib [possessing the exceptional divine status]! May God's blessings be upon him!


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